مجله تحقیقات علوم قرآن و حدیث
سال چهاردهم شماره 3 (پیاپی 35، پاییز 1396)

A topic that has attracted Qur’anic researchers are links, coherence and harmony among Soorahs of Qur’an which, somehow is the most beautiful feature of Holy Qur’an. The followers of this viewpoint are believe that each Soorah has a special purpose and all verses of that Soorah is organized around this aim.
This research gathers with aim of answering to this question that is verses of Soorah of Baqare also have relations with each other? And examining and discovering these connections lines that make coherence among verses of this Soorah. Moreover, this research for extracting topics utilizes from descriptive – qualitative - analytical method and categorizes verses in a thematic way and organizes proved topics which, verses of this Soorah have a coherence and adjacent relation. In this Soorah main communication lines are God, proponents of the truth, opponents of the truth, prophecy, Ahkam, the consequences of actions and … which, each line divided to more lines. This research, for proofing Qur’an’s Truth expressing the philosophy of ordering and numbering verses of Soorah, reinforcement holistic attitude in interpreting and discovering semantic network among verses, which are apparently scattered, and even evaluating occasions of revelation of verses would be efficient.

How to ensure the issuance of Hadiths from the Infallible (p.b.u.t) is the most important challenge that Hadith scholars faces. Frequency of reporting is one way that can ensure the issuance of Hadiths from Infallible (p.b.u.t). Although there are widespread arguments about it but we dont find a comprehensive definition about a newly appeared kind of it called "brief frequent reported narrations". Three definitions can be deduced from scholar's arguments: a) many hadiths dont agree on explicit meaning but on implicit one. b) Many Hadiths with different contents that are briefly known as uttered by the Infallible (p.b.u.t). Many Hadiths that are different from literal and meaning aspect but agree on implied meaning which is deduced from them. Some defects of these definitions are: a) lack of a clear distinction between the different kind of frequent reported Hadiths. b) uncertainty in the state of issuing of an unknown Hadith and some other ones.

Freud’s psychoanalytic theory is one of the most important theories of the 19th century with massive effects on education. Regarding its method, the theory relies on Western Empiricism, and concerning the nature, it is aligned with Humanistic Materialism. This theory has two basic principles: the three structures of mind, and the three levels of awareness. In Freud’s view, Id is the superior and the most essential of the triple structures, one which is the source of instinctive sexual energies. Besides, he introduces subconscious as the main element in education. Freud’s theory is defective through the lens of religious knowledge, especially that of Nahj al-Balaghah, for the following reasons. First, the exclusivist Empiricism is not a right method in knowing the human. Second, Humanism is a distorted school in knowing the human which does not take into account humans’ sublime aspects. Third, the human does not have three structures of mind, but rather, has only one mental structure. Finally, contrary to Freud’s opinion, the subconscious mind does not have the most effect on human behaviors.

According to early Imami scholar's point of view, Aḥmad bin Muḥammad bin Khālid al-Barqī, one of the most prominent Shiite figures in the third century, was expelled from Qum by Aḥmad bin Muḥammad bin ʿīsā al-Ashʿarī for relying on both weak narrators and unauthentic traditions. Aḥmad al-Barqī, however, has been returned to Qum for unknown reasons after passage of time. Applying historical and analytic methods, this study for the first time makes effort to elucidate the reasons for Barqī's expulsion from Qum as well as his return to Qum. Based upon historical evidences, it became clear that affiliation of Aḥmad al-Barqī with Adab circle on one hand, and antagonistic approach of Aḥmad al-Ashʿarī towards Adab circle on the other hand leads down to exile of Barqī from Qum. To explain the reasons for return of Barqī to Qum, this study discusses the challenges between tripartite powers in Qum, scientific, political and economic. This study indicates that affiliation of Barqī with the powerful scientific circle of Adab paved the way for him to return to Qum. Moreover, strong bonds between Adab circle and political and economic powers in Qum made the social status of Barqī high, and therefore paved the way for him to return to Qum.

Al-Zamakhshari generally uses the Prophet’s sayings in Al-Kashshaaf Commentary for understanding the meaning of the verse; One of such cases is regarding the literary sciences, which the Syntactical and Morphological Structures can be addressed from its various classes. In this regard, the present article utilizes a Descriptive – Analytical method and a Critical Approach in order to extract the application of the Prophet’s sayings for analyzing the Syntactical and Morphological Structures of the Quranic verses in Al-Kashshaaf Commentary. In the end, upon analysis and evaluation of the perspective of Al-Zamakhshari in this regard, it is concluded that on one hand the sayings cited by Al-Zamakhshari are weak except for the use of the negative Forming “No” (La) in the Syntactical Structure, and then on the other hand application of the sayings was not correct in all cases.

The belief in the layers of meaning in interpretation of the Quran from the perspective of Allameh Tabatabai holds that each of the forms and lexical strings in Divine word that can be viewed independently can be considered authorized and valid for interpretation. In this way each meaning can be assigned assigned to a particular horizon and level of understanding. The purpose of this paper is to discuss the effects of such a belief on the interpretation of the two expressions of "Seven Samavati or Sab’a Samavat" and "Shahab or Meteor" in "Al-Mizan fi Tafsir al-Quran" by Allameh Tabatabai. From the viewpoint of Allameh Tabatabai, the term “Shahab” meaning meteor in the Holy Quran, has afigurative meaning which implies that demons are prohibited from entering heaven and will be prevented by Shahab. "Seven Samavati" in Allameh Tabatabai’s viewpoint is seen in this perspective toi refer to two kinds of skies: the material and the spiritual sky.

Alavi guidelines are valuable store in new management area that in this period surveying with interdisciplinary studies attitude. Of course these guidelines occasionally have been presented as a chain of propositions or universal rules that according to that, the question is: how is the methodology or method of finding these rules and how it connects with existing principles in management? For this purpose we have to look for clear reasons that based on textual and rational principles and asking help from management science just for more confirmation and clarification and with this method, accessing expressions as a management rule. The rule that has been presented in this article was took from this guideline of imam ali to malik ashtar: “you must appoint one officer as the head of each important branch of your government that wont defeated by big works and not confused by works’ multiplicity”. This rule is as a witness for “necessity of considering jobs’ appropriateness with abilities” in management science.